In human life, the guru's place is pre-eminent. By keeping utmost faith in Guru alone, everything is obtained.
A devotee's entire strength is due to his guru. Devotion to the guru is superior to devotion to gods and goddesses.
The guru is the supreme being.
సాయి రూపాన్నే ధ్యానిద్దాము, సాయి పాదాలనే పూజిద్దాము !
సాయి మాటలే మన మంత్రాలు, సాయి కృపే మనకు మోక్షము!!


Saturday, December 13, 2025

 

🌸 సానుకూల ఆలోచనలు – భక్తి మార్గంలో జీవన కళ 🌸



ఓం సాయి రాం! 🙏

ప్రియమైన సాయిభక్తులారా,
ఈ రోజు మనం ఒక అత్యంత ముఖ్యమైన విషయంపై మననం చేయబోతున్నాం –
మన ఆలోచనలను ఎలా సానుకూలంగా మార్చుకోవాలి?
ఎందుకంటే సాయిబాబా చెప్పినట్లుగా,

“మనస్సే అన్నింటికీ మూలం.”


🌼 1. మనస్సు – బంధనానికీ, మోక్షానికీ కారణం

భక్తులారా,
మన జీవితం ఎలా ఉంటుందో మన ఆలోచనలపై ఆధారపడి ఉంటుంది.
ఉపనిషత్తులు చెబుతున్నాయి:

“మనసైవ అనుద్రష్టవ్యం”
అంటే – శుద్ధమైన మనస్సుతోనే భగవంతుని అనుభూతి కలుగుతుంది.

మన మనస్సు అపవిత్రంగా ఉంటే,
అదే ప్రపంచం బాధగా కనిపిస్తుంది.
మనస్సు పవిత్రంగా ఉంటే,
అదే ప్రపంచం దేవాలయంగా మారుతుంది.

సాయిబాబా స్పష్టంగా చెప్పారు:

“మనస్సును జయించినవాడు, ప్రపంచాన్నే జయిస్తాడు.”

కాబట్టి భక్తులారా,
మన విధిని మార్చాలంటే –
ముందుగా మన ఆలోచనలను మార్చాలి.

ఆలోచన → మాట → క్రియ → అలవాటు → స్వభావం → విధి

ఇది సాయిబాబా బోధించిన జీవన సూత్రం.


🌼 2. మంచి ఆలోచన – వెంటనే కార్యరూపంలోకి

సాయిబాబా ఎంతో అందంగా చెప్పారు:

“రాత్రి మంచి ఆలోచన వస్తే, ఉదయం దాన్ని చేయి.”

భక్తులారా,
మంచి ఆలోచనను వాయిదా వేయడం
అంటే భగవంతుని పిలుపును నిర్లక్ష్యం చేయడమే.

భగవద్గీత చెబుతుంది:

“నియతం కురు కర్మ త్వం”
నీ కర్తవ్యాన్ని చేయి –
అది భక్తియే అవుతుంది.

మీరు ఒకరికి సహాయం చేయాలనిపించిందా?
ఇప్పుడే చేయండి.
క్షమించాలనిపించిందా?
ఇప్పుడే క్షమించండి.

అప్పుడే బాబా మీ చేతుల ద్వారా పనిచేస్తాడు.


🌼 3. సత్సంగం – జీవితాన్ని మార్చే శక్తి

భక్తులారా,
మనము ఎవరితో కలిసి ఉంటామో,
అవే గుణాలు మనలో పెరుగుతాయి.

సాయిబాబా చెప్పారు:

“చెడును భరించలేకపోతే, అక్కడి నుంచి వెళ్లిపో.”

సత్సంగం అంటే –
సాయినామం, సాయి కథలు, సాయి భక్తులు.

ఒక్కసారి బాబాను దర్శించినవారే
జీవితాంతం మారిపోయిన ఉదాహరణలు
సాయి సచ్చరిత్రలో ఎన్నో ఉన్నాయి.


🌼 4. మాట – మంత్రంలా ఉండాలి

భక్తులారా,
మాట ఒక ఆయుధం కూడా,
మాట ఒక ఔషధం కూడా.

బాబా అన్నారు:

“నీకు ఇతరులకు మధ్య గోడ ఉంది – దాన్ని కూల్చివేయి.”

ఆ గోడ ఏమిటంటే –
కఠిన మాటలు,
అహంకార మాటలు.

తైత్తిరీయ ఉపనిషత్ చెబుతుంది:

“సత్యం వద, ధర్మం చర.”

దయతో పలికిన మాట
భక్తికన్నా గొప్ప సేవ.


🌼 5. కృతజ్ఞత – సాయిభక్తుని ఆభరణం

భక్తులారా,
మనకు లేనిదాన్ని చూస్తే దుఃఖం.
మనకు ఉన్నదాన్ని చూస్తే ఆనందం.

సాయిబాబా ఎంత సరళంగా జీవించారు!
కానీ ఆయన ముఖంలో అసంతృప్తి లేదు.

కృతజ్ఞత అంటే –
ప్రతి శ్వాసను కూడా ప్రసాదంగా భావించడం.


🌼 6. శ్రద్ధ – సబూరీ

భక్తులారా,
ఇవి సాయిబాబా ఇచ్చిన రెండు అమూల్య రత్నాలు.

శ్రద్ధ – విశ్వాసం
సబూరీ – సహనం

బాబా అన్నారు:

“విశ్వాసం, సహనం ఉంచితే – నేను నీతోనే ఉంటాను.”

జీవితంలో ఆలస్యం వచ్చినా
నిరాకరణ అనిపించినా
బాబా కార్యం ఆలస్యం కానీ
ఎప్పుడూ తప్పు కాదు.


🌼 7. ఇల్లు – దేవాలయంగా మారాలి

భక్తులారా,
మన ఇల్లు ఎలా ఉందో
మన మనస్సు కూడా అలాగే ఉంటుంది.

విమర్శలు తగ్గించండి
సాయి నామం పెంచండి
సరళతను అలవాటు చేసుకోండి

అప్పుడు మీ ఇల్లు
ద్వారకామయిలా మారుతుంది.


🌼 8. పవిత్ర గ్రంథాలు – మనస్సుకు ప్రసాదం

భక్తులారా,
రోజూ కొద్దిగా అయినా
సాయి సచ్చరిత్ర చదవండి.
గీత చదవండి.

ఉపనిషత్తులు చెబుతున్నాయి:

“శ్రవణ – మనన – నిధిధ్యాసన.”

ఇవి మోక్ష మార్గం.


🌼 9. ధ్యానం – బాబాలో నిలవడం

ధ్యానం అంటే
కళ్ళు మూసుకుని కూర్చోవడమే కాదు.

మీ పని చేస్తూ
“సాయి సాయి” అనుకుంటూ
మనస్సును బాబాలో ఉంచడం –
అదే నిజమైన ధ్యానం.


🌼 10. సానుకూల జీవితం – సాయి మార్గం

భక్తులారా,
సానుకూలత అంటే
బాధలు లేవని అనుకోవడం కాదు.

బాధల మధ్య కూడా
బాబా ఉన్నాడని నమ్మడం.

అప్పుడే జీవితం భక్తిగా మారుతుంది.


🌺 ముగింపు ప్రార్థన 🌺

“సాయినాథా!
నా ఆలోచనలను శుద్ధం చేయి
నా మాటలను మృదువుగా చేయి
నా క్రియలను సేవగా మార్చి
నా జీవితాన్ని నీ పాదాల వద్ద అర్పణగా స్వీకరించు.”

ఓం సాయి రాం! 🙏

Saturday, October 11, 2025

 

How to Cultivate Positive Thoughts




1. The Nature of Thought and Mind

The mind is a continuous flow of thoughts (vṛitti), colored by impressions (saṃskāras). As the Kaṭhopaniṣad (1.3.3) says:

Manasaiva anudraśṭavyam – it is only through the purified mind that the Self is seen.

When thoughts are pure, our perception becomes clear; when impure, reality is distorted by māyā. Sai Baba often said, “The mind is the real culprit. Control the mind and everything is in your control.”

Every thought is a seed that grows into destiny:

Thought → Word → Language → Behavior → Habit → Values → Destiny

Thus, transforming our destiny begins by sanctifying our thoughts.
Modern science echoes this — positive thinking enhances immunity and resilience, while negativity weakens both body and spirit.

Affirmation:
“My thoughts are sacred seeds of light. I choose to think with love, peace, and faith.”


2. Implementing Good Thoughts – The Power of Action

Sai Baba advised:

“If a good thought arises in your mind at night, ponder over it. At dawn, put it into action. This is the beginning of Jñāna (wisdom).”

Procrastination (ālasyam) is an obstacle on the spiritual path. The Bhagavad Gītā (3.8) urges:

Ni yataṁ kuru karma tvaṁ – perform your bounden duty; action is superior to inaction.

When good thoughts are immediately acted upon, they become divine instruments through which God works. Baba assured His devotees: “I give people what they want so that they may learn to want what I give.” Acting upon pure intention invokes His grace and guidance.

Affirmation:
“I act on my noble thoughts today, with faith in Baba’s grace guiding my steps.”


3. The Company We Keep – Satsang and Kusang

Our surroundings shape our thinking. The Bhagavad Gītā (17.16) calls sattva — purity and clarity — the foundation of mental harmony. Baba simplified it:

“If you cannot endure abuse from another, say a word or two, or leave.”

Company of the good (satsanga) uplifts, while association with the negative (kusanga) drains vitality. Sri Sai Satcharita narrates many stories where a single meeting with Baba transformed a devotee’s life — such is the power of holy company.

Affirmation:
“I attract the company of loving, wise souls who awaken the best in me.”


4. The Language of Positivity

Speech reveals inner vibration. Harsh words create barriers, gentle words dissolve them. Baba said:

“There is a wall between you and others. Destroy this wall.”

The Taittirīya Upaniṣad (1.11.1) instructs:

Satyam vada, dharmam cara — “Speak the truth; walk in righteousness.”

Words charged with compassion carry divine energy. A kind word heals both speaker and listener.

Affirmation:
“I speak words that heal, unite, and inspire. My voice is a channel of love.”


5. Gratitude – Focusing on What We Have

Discontent is the root of sorrow. The Bhagavad Gītā (12.15) describes the sthita-prajña — one of steady wisdom — as content in all situations. Sai Baba demonstrated this through His simplicity and detachment.

When we bless others instead of comparing, we expand our inner wealth. Gratitude transforms the ordinary into sacred.

Affirmation:
“I am thankful for every blessing. Contentment fills my heart with peace.”


6. Learning from Every Situation – Faith and Patience

Sai Baba’s two cardinal principles — Śraddhā (Faith) and Sabūrī (Patience) — are the pillars of positive living.
He said:

“Have faith and patience. Then I am always with you wherever you are.”

When life doesn’t go our way, faith reminds us that divine wisdom orchestrates events for our growth. The Gītā (6.5) teaches:

Uddhared ātmanātmānaṁ – let a man lift himself by his own mind; the mind is both friend and foe.

With patience, the mind becomes our friend, revealing hidden blessings behind challenges.

Affirmation:
“I trust Baba’s timing. Everything unfolds for my highest good.”


7. Creating a Positive Environment at Home

Our home is a mirror of our inner state. Sai Baba’s Dwarakamayi radiated peace because it was filled with devotion and simplicity.

Simple practices make a home positive:

  • Maintain an atmosphere of non-criticism.
  • Play spiritual music during daily chores.
  • Keep inspirational images or quotes.
  • Balance entertainment with reflection and prayer.

As the Manu Smṛti says:

Yatra nāryastu pūjyante ramante tatra devatāḥ – where respect and harmony dwell, there the Divine abides.

Affirmation:
“My home is a temple of peace and love. Every word and action here reflects divine harmony.”


8. Nourish the Mind with Sacred Wisdom

The mind needs spiritual food. Baba urged devotees to read holy books daily. The Bhagavad Gītā, Upaniṣads, and Sai Satcharita are manuals for life. The Chāndogya Upaniṣad (7.26.2) declares:

Ātma vā are draṣṭavyaḥ śrotavyaḥ mantavyaḥ nididhyāsitavyaḥ – the Self must be heard, reflected upon, and meditated upon.

Reading sacred texts refines intellect, deepens reflection, and leads to realization.

Affirmation:
“I fill my mind with divine wisdom every day. Holy words purify my heart.”


9. Meditation – Generating Peace from Within

True peace arises from within, not from circumstances. Meditation awakens the divine center between the eyebrows — the ājñā cakra — activating discrimination and clarity.

Baba’s presence itself was meditative silence. The Gītā (6.26) guides:

Yato yato niścarati manaś cañcalam asthiram, tatas tato niyamyaitad ātmanyeva vaśaṁ nayet
“Wherever the restless mind wanders, bring it back under the control of the Self.”

Meditation isn’t confined to sitting still; it’s maintaining inner calm in every act. When we work with awareness and detachment, we live meditation.

Affirmation:
“Peace flows through me. My mind rests in the presence of the Divine.”


10. Living a Positive, Spiritual Life

Life is complex and multifaceted; it must be met with a multi-pronged approach — right thought, right speech, right action, and steady devotion.

Sai Baba’s message is timeless:

“Be contented and cheerful. Never be dejected. Whatever is destined will happen.”

When we align thoughts with divinity, our words and actions become prayers.
Positivity is not mere optimism; it is faith-filled surrender.
Then every breath becomes an offering, every act a meditation, every day a step toward God.

Final Affirmation:
“I am a divine being guided by Sai Baba’s love.
Every thought I think radiates peace, compassion, and joy.”


OM SAI RAM!

Sunday, August 10, 2025

 


Guru Aradhana – Guru Gita



The Guru Gita describes the greatness of the Guru. It explains who a Guru is, the meaning of the word “Guru,” and how one should meditate on the Guru. All of this is revealed directly by Lord Shiva to Goddess Parvati.

From childhood, we learn that the Guru is the Supreme Brahman (Parabrahman). We also understand that all sacred places and pilgrimage sites exist at the feet of the Guru. The Guru Gita says that the very place where the Guru resides is the holy city of Kashi (Varanasi). The water touched by the Guru’s feet is the most sacred Ganges River. The Supreme Brahman manifest as Kashi Vishweshwara is, in essence, the Guru. Here, Shiva is the auspicious form, and the combined forms of Brahma, Vishnu, and Maheshwara are to be understood as Parama Shiva (Supreme Shiva). This Shiva form is the essence of Narayana. Hence, the Guru Gita states:

Guru padankitam yatra gaya sadhoksajodbhava |

Tirtha rajah prayago sau guru murtyai namonamah ||

“Where the Guru’s footprints exist, that place becomes Gaya, the sacred site. The king of pilgrimage sites, Prayaga, is also the form of the Guru — I bow again and again to that Guru form.”

The place sanctified by the Guru’s footprints is like the Gaya pilgrimage site sanctified by Vishnu’s footprints. Wherever the Guru is present, that place becomes the holy site of Gaya. We offer our salutations to such a Guru form.

Thus, Lord Shiva reveals that there is no difference between Shiva’s essence and Narayana’s essence. The same supreme power pervades everywhere — this is the true philosophy.

The dust from the Guru’s feet is enough to build a bridge over the ocean of worldly existence (Samsara). The ocean of Samsara represents the cycle of birth and death. How can one remain without meditating on such a Guru! For this reason, Sai Baba of Shirdi taught this very path of the Guru — which is the easiest and surest way.


OM SRI GURUBYO NAMAH!


Wednesday, July 23, 2025

 


The Divine Power of the Guru’s Feet 





“All the sacred rivers reside at the Guru’s right foot.”

Our ancient scriptures teach us that all the tīrthas—holy rivers and sacred pilgrimage sites—are present in the Guru’s right foot. This means the Guru’s feet encompass all the purity and spiritual power found in these holy places.

“Tīrthāni dakṣiṇe pāde vedāḥ tanmukham āśritāḥ |
Pīyūṣabhājanam haṁho sadguroḥ karanetra-yoḥ!!”

“All the tīrthas are at His right foot; the Vedas reside in His face; His hands and eyes are like nectar. O wondrous Sadguru!”

The Guru’s face itself is the embodiment of the Vedas. Meditating on His face bestows the merit of reciting all the Vedas. His eyes, hands, and entire form overflow with divine nectar. By touching or merely glancing at the Sadguru, the nectar of yoga flows into us. We should meditate fully on the sacred form of the Guru.


Baba’s Miracle at Prayag

Once, Das Ganu Maharaj wished to bathe at Prayag’s holy confluence (Triveni Sangam) and sought Baba’s permission. Baba told him, “Why travel so far? This is your Prayag. Hold firm faith in your heart.”

When Das Ganu bowed and placed his head on Baba’s feet, from Baba’s big toes flowed water like the sacred rivers Ganga and Yamuna. This divine miracle overwhelmed Das Ganu with love and devotion, filling his eyes with tears. He praised Baba’s infinite power and leelas with deep satisfaction.

Das Ganu said:
“People bathe in holy rivers like the Ganga to wash sins, but the Ganga herself seeks the feet of saints. Thus, there is no need to forsake Sai Baba’s sacred feet and travel to distant holy rivers.”


The Glory of Guru Padodaka (Water from the Guru’s Feet)

In the Guru Gita, Lord Shiva tells Goddess Parvati:

“Guroḥ pādodakaṁ pītvā dhṛtvā śirasi pāvanam |
Sarva tīrthāvagāhasya samprāpnoti phalaṁ naraḥ ||”

“By drinking the Guru’s foot water and placing it on one’s head, a person attains the merit of bathing in all holy rivers.”

We cannot purify lust, anger, pride, and jealousy by ordinary bathing alone. Only by drinking the Guru’s foot water with devotion and grace can we become truly pure.

Parvati is also told:

“Śoṣaṇaṁ pāpa-paṅkasya dīpanaṁ jñāna-tejasaḥ |
Guroḥ pādodakaṁ devi saṁsārārṇava-tārakam !!”

“O Devi! The Guru’s foot water dries up the mire of sin, ignites the flame of knowledge, and ferries one across the ocean of worldly existence.”

And:

“Avidyā-mūla-nāśāya janma-karma-nivṛttaye |
Jñāna-vairāgya-siddhyarthaṁ guroḥ pādodakaṁ pibet !!”

“To destroy ignorance, end the cycle of birth and karma, and attain knowledge and detachment, one must drink the Guru’s foot water.”


Our Daily Practice

  • Let Guru Padodaka be your drink.

  • Let the Guru’s Ucchishta (leftover sacred remnants) be your food.

  • Always meditate on the Guru’s divine form.

  • Regularly recite Guru stotras (hymns) as your main japa.


Final Blessing

These truths were heard directly from Lord Shiva himself. What higher authority do we need?

Dear Sai devotees,

Awaken and recognize Sai Baba as your Supreme Guru. Worship Him daily with love and devotion.

Whenever you perform Sai puja, touch the water you offer to Sai’s feet, then drink it reverently. That is your Sai Padodaka.

Whatever water or food you take, think of it as Sai’s sacred remnants.

Chant the holy name with love and surrender: “Sai! Sai!”

This alone will protect and bless you in this life and beyond.


OM SAI RAM!

Sunday, July 13, 2025


The Guru Principle – The Essence of Sai

The Guru Principle – The Essence of Sai




Everyone can speak about the Guru principle, but very few truly live it. Shirdi Sai Baba said, “The Guru is the path, the Guru is everything. Constant remembrance of the Guru leads to the ultimate truth.” He not only taught this — he walked this path himself. He described faith in the Guru as the highest form of spiritual practice.

The word “Guru” itself is a divine mantra. Let us all worship Sai as our Guru. Let us deepen our trust in Sai — not merely by saying we “believe,” but by becoming that belief. Our very life should embody that faith. Every action we perform should be infused with that sincerity. Only then does that trust transform into Shraddha (devotion with awareness), just as Baba described. That is how we do justice to what he meant by “Shraddha.”

A Guru is none other than the Supreme Being — the source of creation, sustenance, and dissolution. That is why we recite:
Guru Brahma, Guru Vishnu, Guru Devo Maheshwaraḥ.
If we give form to the Supreme, if we try to express that truth in human terms, it emerges as the Guru.

This universe is ever-changing — it's made of names and forms. But the entire cosmos is a form of the Guru. Is it enough to place a small idol and say, “This is my God, this is my Guru”? The Guru resides in all bodies, in all forms — moving or still. The Guru is the conscious presence in all beings.

That’s why Sai Baba said:
“I am not just this body of three and a half cubits. Don’t think I am confined to Shirdi.”

Whether accepting food as a fly from Nana Saheb, or as a dog from Lakshmibai’s offering, or appearing in many forms to bless devotees — through all these, he demonstrated his all-pervasiveness. That is the Supreme Truth — the real Guru principle.


To Understand the Guru Principle Deeply:

We must first accept Sai as our Guru. We must learn to revere him as Guru. It’s often said that God gives what we ask for, but the Guru protects us across lifetimes.

Namāmi Sadgurum Śāntam, Pratyakṣa Śiva Rūpiṇam
Śirasā Yoga Pīṭhasthaṁ, Mukti Kāmyārtha Siddhaye


“I bow to the peaceful Sadguru, the visible form of Shiva. Seated in the yoga pīṭha, I prostrate with my head for the fulfillment of liberation.”

Here, “Shiva” represents the Supreme Soul, and “Yoga Pīṭha” refers to the seat of consciousness within — whether that’s the Sahasrara (crown chakra) or the heart. I bow to such a Sadguru for the sake of liberation.

A true Guru is one whose worship destroys illusion and attachment, who eliminates the forces of passion and ignorance, and creates a calm, clear mind. That’s why he is called Śāntam — peaceful. We must realize that this Guru resides within us — in our heart lotus, in our Sahasrara padma.

During daily meditation, visualize bathing the divine form of the Guru. As the water flows over his head and body, imagine it cleansing your own body and soul. Let that divine form purifies your inner being. This blend of form and formless worship elevates one’s birth. Sins are burned away, and the seed of wisdom sprouts within.

How to Worship the Guru

Make it a habit to visualize the Guru from his feet to his crown. Let your mental eye first rest on the Guru’s feet. Only then will his gaze fall upon your head. This mutual glance dispels ignorance. One becomes immersed in knowledge. Constantly serve the Guru, and as long as this body exists, keep worshiping him.

Everything should become Sai-filled — see his consciousness in all. Understand that Sai is not just a form, but a presence that pervades all.

Guru Principle = Sai Principle
All-pervasiveness = Sai Principle
Existence – Consciousness – Bliss = Sai Principle


OM SAI RAM!


Monday, December 25, 2023

 

Yoga & Meditation


Goal, Methods, Experiences & Obstacles.

Goal of Meditation - Sukshma Buddhi

Goal-Refinement of mind to receive knowledge from Guru. It is meant for jnana yogyata praptihi.


Yoga is ChittaVritti Nirodha (Patanjali yoga sutras).

A refined mind is relaxed, has the capacity to focus, can expand analytically and detoxed mind.

Gradual refinement of the personality, starting from the exterior grosser part and gradually going towards the interior subtle part is beautifully described in Astanga Yoga.

Process of Refinement

1 Yama & Niyama handles our external aspect of life. i.e. our character -moral personality.

2 Asana & Pranayama deals with physical personality

3 Pratyahara & Dharana deals with psychological personality.

4 Dhyanam & Samadhi deals with spiritual personality


Obstacles in Meditation

Arjuna uvācha 

yo ’yaṁ yogas tvayā proktaḥ sāmyena madhusūdana
etasyāhaṁ na paśhyāmi chañchalatvāt sthitiṁ sthirām
 (BG 6;33)

6.33 Arjuna said, Oh Krishna, the system of yoga which You have summarized appears impractical and unendurable to me, for the mind is restless and unsteady.


—subdue the senses

—give up all desires

—focus the mind upon God alone

—think of him with an unwavering mind

—see everyone with equal vision

 

The mind is very restless, turbulent, strong, and obstinate, O Krishna. It appears to me that it is more difficult to control than the wind.

śhrībhagavānuvācha

asanśhayaṁ mahā-bāho mano durnigrahaṁ chalam

abhyāsena tu kaunteya vairāgyeṇa cha gṛihyate (BG 6;35)

6.35 Lord Krishna said, Oh Arjuna, it is undoubtedly very difficult to curb the restless mind, but it is possible by constant practice and by detachment.

Krishna’s answer -Practice and detachment.


Obstacles

Physical obstacles: Aimless wandering, stopping sadhana, dehaadhyasa, disease, discussing too much, environments, lack of yama & niyamas, evil company, fault finding, improper food.

Mental obstacles: anger, doubt, dreams, bad thoughts, impatient, false thusti (contentment), greed, jealousy, mental kingdom, memory, and impressions, too much taarkikathinking, Vishyasakthi.

Higher obstacles: Pride, ambition and desire, Moral and spiritual pride, Dambha, Name and fame, visions, Siddhis, bhutaganas.


Three Major hurdles to Kaivalya

Mala dosha: 

Problem: Mind is too disturbed; -impure mind (Chitta). 

Solution: Niskama Karma (Karma Yoga). Yama, Niyama etc.

Vikshepa Dosha: 

Problem: Mind cannot focus or concentrate; Scattered thoughts. 

Solution-Aasana, Pranayama, Pratyahara, Dharana, Dyana, (Meditation -bhakthiyoga).

Aavarana Dosha (Ajnana-Avidya): 

Problem: Cannot experience the truth. 

Solution-Jnana (Sravana, Manana & Nidhidyasa).

Finally, realization of the truth (Self-Realization)

To be continued---

OM SAI RAM!



Sunday, November 13, 2022

ESSENCE OF TATTVA BODHA


Part 1


Tatva Bodha is a prakarana text given to mankind by Great Sri Adi Sankaracharya sadguru. This is an essence of this text.


This will start with a prayer.
  • Vāsudevendrayogīndraṁ natvā jñānapradaṁ gurum

  • Mumukṣūṇāṁ hitārthāya tattvabodhobhīdhīyate

  • "Having saluted Sri Vasudeva, the King of Yogis,

  • the Guru who is the bestower of the knowledge

  • of Truth, the Tattva Bodha - the knowledge of

  • Truth, is being expounded for the benefit of

  • the seekers after liberation."



  • Topic 1: Sadhana Chatushtayam (Verse 1-7)

  • Topic 2: Vyashti Vichara (Verse 8-16)

  • Topic 3: Samasthi Vichara (Verse 17-26)

  • Topic 4: Aikya Vichara (Verse 27-34)

  • Topic 5: Jnana Phalam (Verse 35- 38)


  • Nitya is Paramatma. Everything else is Anitya.

  • Impermanent gives Pseudo security. 

  • Permanent – Ever secure.  

  • Tatva Vivekam: Atma is real, and Mithya is unreal. 

  • We need clarity of thinking in every aspect of life. 

  • What I should seek or not seek.


FOUR-FOLD QUALIFICATIONS (SADHANA-CHATUSHTAYAM): 

Vivekah: Discriminative understanding to help differentiate between what is permanent and what is not. 

Vairaagya: Dispassion for enjoyment of objects, here and in the hereafter. 

Samaadi-shatga-sampattih: Six-fold qualities of sama, dama, etc 

Mumuksutvam: Desire for moksha alone.

 

VIVEKAH: The discriminative knowledge that only Brahman (Isvara) is permanent and that other than Brahman, everything else is impermanent.

  • VAIRAAGYA: 

  • Ihamuthra Phala Bhoga viragah. 

  • Having dispassion for the enjoyments of this world as well as svarga is viraagah. 

  • Suppressing desires is not vairagya. 

  • Vairagya is growing out of desires. 

  • Objectivity about every object, person and situation – meaning that the person has no binding desires or excessive craving or obsession for anything. 

  • When one steps in for a higher pursuit, all other pursuits get dropped. 


  • Freedom from addiction to sensory pleasures not freedom from sensory pleasures.

  • Dharmic Bhoga: Dispassion – Moderate.

  • Adharmic Bhoga: Avoid – Total rejection.

  • Ultimate freedom: Sarva Dharman Parityajya – Mamekam Saranam Vraja.

  • Avoid bad addictions, Transcend good addictions by Knowledge (jnanam).

  • Ichha Rahityam: Freedom from addiction.


SAMAADISATKASAMPATTIH: The six-fold wealth are: 

a. Samah- Mastery of the mind 

b. Damah- Mastery of the sense organs 

c. Uparama- Doing one’s duty 

d. Titiksa- Forbearance 

e. Sraddha- Trust in the words of Guru and Sastra 

f. Samadhana- Single-pointed mind 


  • Samah: Mano nigrah. 

  • Poise of mind, free from stress, free from anxiety. 

  • Lighter mind alone can reach the goal.

  •  

  • Damah: Cakṣurādibāhyendriyanigrahaḥ

  • It is mastery over the five organs of perception and the five organs of action. 

  • Helps to conserve energy and time wasted on unwanted activities. 

  • One can get this virtue with the help of prayer, religious austerities and satsangh


  • UPARAMAH: 

  • It is doing one’s own duties with the attitude of karma yoga. 

  • It is the renunciation of all unwanted activities for the single pursuit of gaining atma jnana. Following this virtue will improve one’s self esteem.

  • Gradual increase of Nitya + Naimitta Karmas (Svadharma). 

  •  General reduction of Kamya / Prayaschitta / Nishiddha Karmas…. Learn to give up. 

  •  Tilting Balance is Uparama. 

  •  Anushtanam = Performance. Only perform Nitya / Naimitta Karmas.




TITIKSA: 

  • It is endurance, forbearance, tolerance and putting up with opposite situations like cold and hot; pleasure and pain; and respect and disrespect. 

  • This will help one to focus on the pursuit of moksha without resisting external situations. 

  • One can look at every choice-less situation as an opportunity to raise the threshold limit of forbearance. 

  • How to handle Pain: Find solution, Tolerate, right understanding and right sadhana. Then what others call pain, is not pain anymore.  


SRADDHA: 

  • This refers to the trust in Isvara, oneself, the Sastra and the Guru.

  •  Sastra (Pramana for atma jnana) is a jewel box whose key (the sampradaya of teaching) is with the Guru. 

  • Prayer helps in gaining sraddha. 

  • Disease – Bhava roga; 

  • Doctor- Guru; 

  • Medicine- Jnanam (removing ignorance).

SAMADHANAM: 

  • Focusing capacity of Mind. 

  • Concentration span of Mind. 

  • Attention Span of Mind.

  • This concentration power is required to get a deeper understanding of Vedanta.

  • We can get this virtue by getting convinced of its use, practice of asana, pranayama and meditation, that is, by repeated practice of bringing the mind back to the subject on hand.


MUMUKSUTVAM: 

  • It is the intense desire for freedom from samsara. 

  • This desire keeps one motivated in pursuing Vedanta. 

  • When one introspects into his or her life experience, he understands that nothing else other than gaining moksha can liberate.


OM TAT SAT!