In human life, the guru's place is pre-eminent. By keeping utmost faith in Guru alone, everything is obtained.
A devotee's entire strength is due to his guru. Devotion to the guru is superior to devotion to gods and goddesses.
The guru is the supreme being.
సాయి రూపాన్నే ధ్యానిద్దాము, సాయి పాదాలనే పూజిద్దాము !
సాయి మాటలే మన మంత్రాలు, సాయి కృపే మనకు మోక్షము!!


Wednesday, July 23, 2025

 


The Divine Power of the Guru’s Feet 





“All the sacred rivers reside at the Guru’s right foot.”

Our ancient scriptures teach us that all the tīrthas—holy rivers and sacred pilgrimage sites—are present in the Guru’s right foot. This means the Guru’s feet encompass all the purity and spiritual power found in these holy places.

“Tīrthāni dakṣiṇe pāde vedāḥ tanmukham āśritāḥ |
Pīyūṣabhājanam haṁho sadguroḥ karanetra-yoḥ!!”

“All the tīrthas are at His right foot; the Vedas reside in His face; His hands and eyes are like nectar. O wondrous Sadguru!”

The Guru’s face itself is the embodiment of the Vedas. Meditating on His face bestows the merit of reciting all the Vedas. His eyes, hands, and entire form overflow with divine nectar. By touching or merely glancing at the Sadguru, the nectar of yoga flows into us. We should meditate fully on the sacred form of the Guru.


Baba’s Miracle at Prayag

Once, Das Ganu Maharaj wished to bathe at Prayag’s holy confluence (Triveni Sangam) and sought Baba’s permission. Baba told him, “Why travel so far? This is your Prayag. Hold firm faith in your heart.”

When Das Ganu bowed and placed his head on Baba’s feet, from Baba’s big toes flowed water like the sacred rivers Ganga and Yamuna. This divine miracle overwhelmed Das Ganu with love and devotion, filling his eyes with tears. He praised Baba’s infinite power and leelas with deep satisfaction.

Das Ganu said:
“People bathe in holy rivers like the Ganga to wash sins, but the Ganga herself seeks the feet of saints. Thus, there is no need to forsake Sai Baba’s sacred feet and travel to distant holy rivers.”


The Glory of Guru Padodaka (Water from the Guru’s Feet)

In the Guru Gita, Lord Shiva tells Goddess Parvati:

“Guroḥ pādodakaṁ pītvā dhṛtvā śirasi pāvanam |
Sarva tīrthāvagāhasya samprāpnoti phalaṁ naraḥ ||”

“By drinking the Guru’s foot water and placing it on one’s head, a person attains the merit of bathing in all holy rivers.”

We cannot purify lust, anger, pride, and jealousy by ordinary bathing alone. Only by drinking the Guru’s foot water with devotion and grace can we become truly pure.

Parvati is also told:

“Śoṣaṇaṁ pāpa-paṅkasya dīpanaṁ jñāna-tejasaḥ |
Guroḥ pādodakaṁ devi saṁsārārṇava-tārakam !!”

“O Devi! The Guru’s foot water dries up the mire of sin, ignites the flame of knowledge, and ferries one across the ocean of worldly existence.”

And:

“Avidyā-mūla-nāśāya janma-karma-nivṛttaye |
Jñāna-vairāgya-siddhyarthaṁ guroḥ pādodakaṁ pibet !!”

“To destroy ignorance, end the cycle of birth and karma, and attain knowledge and detachment, one must drink the Guru’s foot water.”


Our Daily Practice

  • Let Guru Padodaka be your drink.

  • Let the Guru’s Ucchishta (leftover sacred remnants) be your food.

  • Always meditate on the Guru’s divine form.

  • Regularly recite Guru stotras (hymns) as your main japa.


Final Blessing

These truths were heard directly from Lord Shiva himself. What higher authority do we need?

Dear Sai devotees,

Awaken and recognize Sai Baba as your Supreme Guru. Worship Him daily with love and devotion.

Whenever you perform Sai puja, touch the water you offer to Sai’s feet, then drink it reverently. That is your Sai Padodaka.

Whatever water or food you take, think of it as Sai’s sacred remnants.

Chant the holy name with love and surrender: “Sai! Sai!”

This alone will protect and bless you in this life and beyond.


OM SAI RAM!

Sunday, July 13, 2025


The Guru Principle – The Essence of Sai

The Guru Principle – The Essence of Sai




Everyone can speak about the Guru principle, but very few truly live it. Shirdi Sai Baba said, “The Guru is the path, the Guru is everything. Constant remembrance of the Guru leads to the ultimate truth.” He not only taught this — he walked this path himself. He described faith in the Guru as the highest form of spiritual practice.

The word “Guru” itself is a divine mantra. Let us all worship Sai as our Guru. Let us deepen our trust in Sai — not merely by saying we “believe,” but by becoming that belief. Our very life should embody that faith. Every action we perform should be infused with that sincerity. Only then does that trust transform into Shraddha (devotion with awareness), just as Baba described. That is how we do justice to what he meant by “Shraddha.”

A Guru is none other than the Supreme Being — the source of creation, sustenance, and dissolution. That is why we recite:
Guru Brahma, Guru Vishnu, Guru Devo Maheshwaraḥ.
If we give form to the Supreme, if we try to express that truth in human terms, it emerges as the Guru.

This universe is ever-changing — it's made of names and forms. But the entire cosmos is a form of the Guru. Is it enough to place a small idol and say, “This is my God, this is my Guru”? The Guru resides in all bodies, in all forms — moving or still. The Guru is the conscious presence in all beings.

That’s why Sai Baba said:
“I am not just this body of three and a half cubits. Don’t think I am confined to Shirdi.”

Whether accepting food as a fly from Nana Saheb, or as a dog from Lakshmibai’s offering, or appearing in many forms to bless devotees — through all these, he demonstrated his all-pervasiveness. That is the Supreme Truth — the real Guru principle.


To Understand the Guru Principle Deeply:

We must first accept Sai as our Guru. We must learn to revere him as Guru. It’s often said that God gives what we ask for, but the Guru protects us across lifetimes.

Namāmi Sadgurum Śāntam, Pratyakṣa Śiva Rūpiṇam
Śirasā Yoga Pīṭhasthaṁ, Mukti Kāmyārtha Siddhaye


“I bow to the peaceful Sadguru, the visible form of Shiva. Seated in the yoga pīṭha, I prostrate with my head for the fulfillment of liberation.”

Here, “Shiva” represents the Supreme Soul, and “Yoga Pīṭha” refers to the seat of consciousness within — whether that’s the Sahasrara (crown chakra) or the heart. I bow to such a Sadguru for the sake of liberation.

A true Guru is one whose worship destroys illusion and attachment, who eliminates the forces of passion and ignorance, and creates a calm, clear mind. That’s why he is called Śāntam — peaceful. We must realize that this Guru resides within us — in our heart lotus, in our Sahasrara padma.

During daily meditation, visualize bathing the divine form of the Guru. As the water flows over his head and body, imagine it cleansing your own body and soul. Let that divine form purifies your inner being. This blend of form and formless worship elevates one’s birth. Sins are burned away, and the seed of wisdom sprouts within.

How to Worship the Guru

Make it a habit to visualize the Guru from his feet to his crown. Let your mental eye first rest on the Guru’s feet. Only then will his gaze fall upon your head. This mutual glance dispels ignorance. One becomes immersed in knowledge. Constantly serve the Guru, and as long as this body exists, keep worshiping him.

Everything should become Sai-filled — see his consciousness in all. Understand that Sai is not just a form, but a presence that pervades all.

Guru Principle = Sai Principle
All-pervasiveness = Sai Principle
Existence – Consciousness – Bliss = Sai Principle


OM SAI RAM!