R. B. Purandhare Part 1 Telugu talk (click here)
There
could be many people who can worship a Guru but people who can really love his
Guru are rare to find. This is possible only if we have utmost faith and
patience towards our guru. We worship different Gods with different kinds of
objects, different paraphernalia. We also perform different services in the
name of God. When it comes to a Guru it is very difficult to overcome the
external factors like his body, dress, his appearance etc. Our mind wanders in
different directions. This love we are talking about is beyond external
appearance.
If we
want to love someone we have to cross the external factors and see their inner
beauty. This kind of love is permanent. We want to love Baba! Then we have to
know him and read about him. We always have to think about him. We have to
experience his presence. Then only that ultimate love will burst out.
Of all
the devotees of Sai, Purandhare was the one who established this kind of love. When it
comes to love, he is not inferior to any of the Sai devotees. In fact he is the
foremost of all of them and even Baba mentioned this. Purandhare’s full name is
Raghuvir Bhaskar Purandhare. He was very ordinary person with a modest life.
His emotions will flow freely and he expresses his anger or love with lot of
emotion. He always had the urge to meet saintly people. He was leading his life
as a head clerk. He had a wife, mother, a brother and a daughter. His monthly
salary was only 35 rupees. He had to survive and take care of his family with
this income.
Sri
Pujya B.V Narasimha Swami gave us some details about Purandhare. Purandhare
gave an interview to Pujya Swami ji in 1936. Purandhare was 60 years old at
that time. He was born in Bramhin family and his father’s name was Bhaskar
Purandhare. He lived in Bandhra. He named his residence as Sainath ashram. Some of the details came in to light through
Sai leela Magazine.
First meeting with Baba:
Purandhare
heard about Sai Baba for the first time in 1909 and went to see him. He was
always desirous of association with Sadhus-saintly people. He heard he was a
Saint, so he felt attracted to Baba. Sai appeared in his dream and called him
to Shirdi. He fixed upon a certain day to leave for Shirdi, and if we see what
he did, we will see exactly what love does. He was naturally to go with his
wife and mother. But his young child was unwell and the mother thought that it
was foolish to risk taking a little child with fever for such a great distance.
He decided to leave inspite of his mother’s protest.
He took his wife, child, and his mother
with him to Shirdi. He remained there (first visit) for thirteen days. On the
third day of his visit, the child got alright. Baba did not permit him to go
back till the thirteenth day. He did not ask him about any matter. Perfect
faith was instilled in Purnadhare’s mind. He felt so much love towards Baba. When
Purandhare’s mother told Baba to look after him, Baba’s reply was, “I have
known him for generations. I have guarded him from his infancy in front and
behind. I will not eat even a bit of food without him”. That is, as much as to
say that Baba remembered the love between Purandhare and himself in
former lives.
Here
Purandhare had lot of issues like his child’s ill health, his mom’s protest,
his financial situation etc. The burning enthusiasm of his love for Baba bore
down all considerations of ordinary precautions or medial advice and they did
go. His love was accompanied by intense faith. So, Baba justified his faith and
his love in what followed. When the child was taken with an illness to Shirdi,
it quickly regained health instead of suffering. As devotees of Sai we need to
understand this love factor. How it proliferated unconsciously.
As stated
rightly in Bhagavadgita:
Purvabhysena Tenaiva Hriyate Hyavasopi
sahah,
Jignasurapi Yogasya Sabdha Brahmati
Varthathe
Purva Vasanas
(Past impressions), that is, traits in the soul existing in previous births
follow one in subsequent births also.
Baba’s teachings during the first
visit:
He told me to continue my previous Upasana. I
was and am fond of worshipping Vishnu and of prayers. I continued the same. He
asked me several times for Rs. 2 only. Once I asked him what for he asked
always for Rs. 2. He then said " It is not these Rupees I want. I want
Nishta, le., concentrated faith and Saburi (patience)." I replied I had
given these-faith in him and was patiently awaiting progress. He told me to
keep up Nishta and to be strict and anxious to fulfil all promises I made.
"You should have truth always with you. Then I will be always with you, wherever
you are and at all times." I promised to try my best and wanted his help
for controlling my mind. "Please get that done by me" I told him. He
agreed. All this was at my very first visit.
Owning house- Baba’s persistence:
Sai
taught modesty but in case of Purandhare he insisted that he needs to build a
house. He was a poor clerk and had no worldly financial ambitions. He was
living as a tenant in some house and had to face a lot of trouble in
consequence. The idea that a clerk on Rs. 35 monthly salary could purchase a
plot of land and build a bungalow on it was so queer that Purandhare could not
think of it. When Purandhare came to Shirdi, Baba told him definitely, ‘Bhav,
you had better buy a plot of land and build a bungalow on it’. Purandhere naturally
thought it was beyond his means, and he could not act upon it. Baba was
impatient.
When
Purandhare went to him again and again without building the house, Baba got
provoked and even threw stones at him. Baba told others, for instance, Bade
Baba, to go and tell this R.B. Purandhere, whom he called ‘Ram Bhav’, ‘Ask that
man whether he thinks me to be a man or a beast? Why does he not act on my
words?’ When Bade Baba came and asked Purandhare and found out what Baba’s
advice was, he also thought that it was not a question of practical politics
for this Rs.35 clerk to buy land and build a bungalow on it. Baba also
complained to both Nana Chandorkar and Kaka Dixit about this idea. When Nana Chandorkar went to
Purandhare and asked him what Baba referred to, Purandhare frankly told him the
situation. Then Nana went back at once to Baba’s feet and said, ‘this matter is
beyond his means; if you so desire, we will build a house for him and give it
to him’. Baba’s reply was most remarkable, he said, ‘I do not want anybody else
to pay for it’. There is a lot of money of this Ram Bhav in My Sirkar and I
alone will enable him to build. Nana could not understand how this Sirkar was
going to work, and there the matter seemed to end. But Baba kept on digging
into Purandhare.
At
last it occurred to Purandhare that he might get at least a site. There were
plenty of sites available at Bandra. A site in a place far away from popular
quarters would be fairly cheap. Anyhow even that price was unavailable. At once
that friend instead of saying anything else came and placed the money before
him so that he could at once take the plot. Purandhare asked whether he should
execute a document for the money and what interest he should pay. That friend
declined to have any document or any terms. He simply said, ‘Go on; build, Let
every other thing wait’. Purandhare then bought the land and secured the title
deed for the land. So he had taken one step in the direction in which Baba
wanted him to move. But it is one thing to have a site and a totally different
thing to have a bungalow built on it. Those who have built bungalows know to
their cost that actual building far exceeds the original estimate. Purandhare
was faced with further difficulties. He did not build. But when he went up to Baba
without building it, Baba got angry with him and found fault with him for
everything and for nothing. The conduct of Baba seemed to be to others most
unaccountable.
It
occurred to him that the office lent to the establishment some sums for
building purposes for building a tenement. So he applied and got from his
office a sum of Rs. 500 and got ready some materials like bricks, etc., for
building the bungalow. He was too unwell to look to the building. So his
brother went up and looked after the building work. Quick building is jerry
building and is bound to have serous defects. The wada or bungalow that was put
up in the course of a month by Purandhare’s brother was built so hastily that
in a short time, in a year or so, there were cracks on the walls. It must be
remembered that the building was built on agricultural land without any settu
or hard foundation. Evidently the hasty foundations laid for this wada were
insufficient to keep the walls together and in perpendicular position. So
cracks developed. Anyhow it was built rapidly in a month, and Purandhare with
his orthodox ideas wanted to do Vastupuja himself on the building before
occupying it. So he went up and did Vastupuja and strangely enough, only after
he went and occupies this bungalow, his neuralgic headache ceased.
Here
is a strange instance of Baba’s Love forcing a man to get a bungalow when he
could hardly afford it. There were other defects besides this jerry building.
The site was a lonely site in the midst of a waste. There were no neighboring
houses to give one safety of company. Purandhare was simply afraid of that,
with young wife and child at home, things were not safe, especially when he
went away to his office. Baba told him however, ‘Don’t you be afraid. I am
there guarding your wife all the time’. This was found to be true, because,
though Baba’s form was not always seen, no danger befell this family living a
solitary life in the midst of a waste.
This
is one good instance of Baba’s forcing benefit on those whom he loved and
loves. Baba’s conferring of benefit could be found in every direction.
Baba saving Purandhare’s wife from
Cholera and dangers of pregnancy:
Few days
after he built his new house, Purandhare’s wife got an attack of cholera and
the doctor gave her up as hopeless. She had severe case of diarrhea and became
very weak. Then Purnadhare did not know what to do. He goes out side and sees
Baba at the side of Datta Mandir in front of my Dadar house and Baba ordered
him to give the Udhi and Tirtha. He goes inside and gave her the Udhi and
Tirtha. Half an hour later, she had recovered sufficient warmth and the doctor
felt hopeful of her recovery and she recovered. The Doctor felt shocked and
asked the family about the medicine that she got. They told him it was Baba’s
udhi and tirtha.
Another time
Purandhare’s wife was pregnant and she became dangerously sick. Baba appears in
her dream applies Udhi (Sacred ash) on her body. She immediately wakes up form
the sleep and starts telling people that Baba came and applying fresh Udhi from
the Dhuni and my body is warm. After that she became healthy with out any major
issues. She reportedly saw Baba several times in her dreams.
Baba appearing as Vittal to
Purandhare’s Mother:
Purandhare
used to love his mother so much. In 1913 she felt like going to Pandharpur to
have a glimpse of Vittal. She asked Purandhare to take her for a visit.
Purandhare did not tell Baba about this issue. When his mother came to see
Baba, he immediately asked her “Mother when are you going to Pandharpur? Then
Baba appeared as Vittal to both Purandhare’s mother and wife. He gave dharsan
as vittal along with his consort Rukmini. They became ecstatic. Baba later
asked the mother about going to Pandharpur. She said “Baba this is our
Pandharpur. My God is right here”.
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