In the third chapter Hemadpanth
continued to describe how baba blessed him to write the Satcharita and he gave
the narration of Baba’s words as follows. You perform your
duty. Do not have the least doubts in your mind. Have full faith in my words
and be of resolute mind. If you write about my leelas, it will wipe out the
faults which have arisen due to ignorance. And when you listen to it with faith
your worldly involvements will disappear. It will cause waves of love and devotion
to rise on the ocean of the mind; and, diving into them now and then, will
bring up gems of knowledge. Whoever sings my praises, I will bestow upon him
complete happiness, permanent pleasure and contentment. Believe this as the
Truth.
Baba
knows what kind of work needs to be assigned to each devotee. Some devotees
were made to build temples; some were made to lose themselves in the joy of kirtan1; some were sent on
pilgrimages. The simple fact that we all need to understand is what Baba did as
sishya of his own Guru. He just followed him and he used to think about him all
the time.
We see
light houses anchored near the sea to guide the movement of ships by warning
them to keep off the rocks and whirlpools. In a similar way, for people who
tend to side track easily in everyday life, tales of Sai will navigate us
safely and will smoothen the difficult paths of the ocean of existence. Blessed
are the tales of the saints that penetrate into the consciousness through the
ears and cleanse the bodily ego and destroy the sense of duality. Hemadpanth
writes so much about the wisdom in the third chapter. He also describes about
Brahman, and how we can reach that ultimate state. The third chapter also talks
about how simply listening to Sai tales will get through so many problems of
life, and free us from worldly vices. This will also free us from the shackles
of bondage.
Sai’s
love is compared to a cow’s love towards its own calf. Sai was portrayed as
mother who knows everything about its child. He will take care of us in every
life. Once Anna Chinchanekar pleaded with Baba about Hemadpanth’s financial
situation after he retired. His pension was not enough to survive. Baba
promised that he will get another job but for now he should resort to Baba’s
feet only. Baba also promised that he will never have any difficulty with food
or daily life. This reassurance was sufficient for Hemadpanth and he continued
to serve Baba without any second thoughts.
Next he
talks about the story of Rohilla who came to Shirdi and was attracted by Baba’s
virtues. He stayed there for a long time and devoted himself to Baba. He used
to recite Kalma and pray to God in the night time in a bigger voice. This used
to bother the villagers who came home after day full of hard work. They spoke
to Baba about this and Baba reassured them by saying “Do not harass the
Rohilla. He is very dear to me. This Rohilla’s wife is a virago and not ready
to stay with him. She is eager to come to me by eluding him. That woman does
not observe the veil. She is without modesty and shameless. If driven out she
comes back forcibly into the house. When he himself gets tired, he will keep
quiet automatically”. The Rohilla does not have a wife but what Baba meant was
by him reciting the God’s name his mind will be purified and the bad thoughts
will not cripple him. Indirectly Baba is communicating to us to follow this
recitation of God’s name to clear our hurdles in the spiritual path.
Once, after the noon Arati, Baba spoke sweet words
from his lips and they are as sollows.
“Wherever
you are, and whatever you may be doing, always bear it in mind that I shall
continue to be informed of the minutest details of your deeds. I dwell in the
minds of all; I am in the hearts of all, and all pervading. I am the Lord of
all. I fill the entire creation, within and without, to the point of
overflowing. This universe is directed by God and I am the one who holds the
reins. I am the Mother of all beings. I am the Creator, the Preserver and the
Destroyer.
Baba
continues “One who concentrates on me, for him nothing is difficult. But the
moment he forgets me, Maya will
attack him. Whatever is perceived is my image only, whether it is a worm, an
ant, a poor wretch or a king”.
If one
wishes to surrender at the feet of the Guru, one should sing the praises of the
Guru or recite the life-story of the Guru or listen to the tales about him with
devotion. We need to have utmost devotion so that the Supreme Energy will
appear before us and the mind will be elevated. Even we are engrossed in
worldly affairs and if we hear the tales of a saint, without making the
slightest efforts, they will still do better because such is their nature. Then
if they are listened to with faith and devotion, how much good can be gained.
The
devotion to the Guru’s feet is
enough and no other rites or rituals are necessary. The Supreme Good will be
attained by doing so. Once the mind is disciplined in this way, the longing to
listen to the stories will increase. The bonds of sense objects will easily
break away and extreme happiness will pervade.
Sri
Sainathaarpanamastu!
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