In
this chapter, Hemadpanth talks about Maya theory in the introduction of 13th Chapter.
How Bhimaji Patil started Sai Satyavrata along the lines of Sri Satyanarayana
Swami Vrata. This chapter also talks about all kinds of diseases, how
they were cured by Baba.
Baba
describes Maya as follows. “Oh! Though I am a fakir and have no home nor
household, sitting not involved in one place, leaving aside all mundane matters. Yet,
Maya is inevitable. She even harasses me often. I forget her but she
does not forget me. She always comes and embraces me. Adi Maya
originates from God and bewilders even Brahman and others. Then what could
be said about a poor fakir like me! Only the mercy of God can save you from
its clutches. Without continuously reciting God’s name, this attachment
will not be destroyed”.
This
Maya theory was described very well in Agni Purana.
According
to Agni Purana
Himsa (violence)
married Adharma (foul deeds).
They had
two children Anrutham (lack of action) and Nikruthi (dishonesty).
These two
children in turn produced four children
Bhayam (fear),
Narakam (hell),
Maya (illusion)
Vedana (pain).
Maya begot
Mruthyu (death) and Vedana begot Dukha (sorrow).
Mruthyu
produced these children
1) Vyadhi (disease),
2) Jara (old
age),
3) Soka (sorrow),
4) Trushna (attraction)
5) Krodha (anger).
Our physical and mental problems are all coming from Maya. Now we
can see why Maya was mentioned in the 13th chapter along with
the diseases cured.
Bhimaji Patil is from Narayangaon village of
Junnur Taluka; of Pune District. Bhimaji
was a well-to-do person and is very hospitable to everyone. In 1909, Bhimaji developed severe form of Tuberculosis with cough,
high temperature and was
coughing blood. He lost hope and became bedridden. He tried all kinds of
treatments with no use. He then turned to God and through Nana Saheb Chandorkar
he hears about Baba. He decided to go to Shirdi. He surrenders to Baba and prostrates before
him. Then Baba asked him to sit down and stop worrying. He also says that
whoever steps in to Dwarakamai, their troubles will come to an end and their
sins will be uprooted. He asked him to stay at Bhimabai’s house and within no
time his disease was cured through 2 dreams.
Those dreams are as follows:
A teacher hitting Bhimaji in a dream expecting him to recite a poem. What
is the Poem?
She is known as a real or ideal wife, who thinks
she has stepped on the head of a serpent if she ever enters a stranger’s house.
Her words are so rare that they are like wealth procured by a miser. She feels
profoundly happy even they are poor and satisfies with what they have. She
behaves according to her husband’s wishes, without hesitation.
Stranger rolling a stone on Bhimaji’s chest:
He saw that an unknown person came
and sat on his chest. He had a grinding stone rolling on his chest and Bhimaji
experienced severe pain. When the dream ended, he felt better and slept with
some comfort.
Why Baba used these two dreams. This is in relation to Bhimaji’s past
karmas from past lives. To understand this we have to go through his dreams and
analyze them.
1st dream analysis: In
the first dream Bhimaji was beaten by a teacher with a stick. The poem talks
about a lady and how she is supposed to live her life. We can either take the
meaning as it is or we can analyze in a philosophical way. Was he a female in
the past lives and did not follow the above principles or Baba is talking about
spiritual meaning but in a parable. If we pay attention to outward
objects rather than God, then it corresponds to a lady stepping in to a
stranger’s house.
We have to talk very minimal like a miser who hesitates to spend his
money. Here we have to realize that we cannot get involved in unnecessary
matters and do not use our mouth to criticize others for little things. She
feels profoundly happy in the company of her husband, even though there amy not
be any money in the house. We need to be happy with God alone but not get
attached to worldly objects. Living your life according to your husband’s
wishes, that means, following scriptures and path of great guru Sai.
If we are unable to perform these prescribed duties, we fall in to this Maya (illusion) and get stuck in the ocean of birth and death.
2nd dream analysis: In
the second dream a stranger rolls a stone on the chest of Bhimaji. Our
scriptures talk about diseases that can occur if someone commits a specific
karma. Who plugs up or blocks up the hole of a rat or a snake, whoever catches
fish and causes them to die by suffocation, whoever stifles the life of any
creature will suffer from major lung diseases. Sometimes humans have a tendency
to cause lot of difficulties for other people for their own sake. People might
enjoy short term benefits but in long term they have to suffer.
Final inference:
Here through these two dreams, Baba helped Bhimaji to burn his past
karmas and takes him in to spiritual path. In a similar way Baba cured so many
diseases some times in a strange way. Each one has its own meaning. All this
was mentioned in Garuda Purana. This Purana describes what kind of karmas will
give us what kind of life and how we suffer. Baba talks about this on several
occasions and he wants us to be careful. He asks us to follow the Dharma. We
should not deviate from the path. Whatever we did in past lives we have no
control over them, so we have to leave that to Baba. We just have to believe in
Sai and move on with our lives. He will guide us and protect us wherever he
needs to. He will take us to other side of the ocean that is Mukti (salvation).
In this chapter Hemadpanth describes how Baba helped other devotees with
their sufferings. Bapusaheb Buty was relieved of dysentery, Alandi Swami of ear
pain, and Kaka Mahajani was freed from diarrhea. Baba used some non-
traditional methods but the important issue here is getting rid of their past sins.
All this is related to Maya that we talked about in the beginning.
The solution to this Illusion (Maya) is God himself (Vishnu). Vishnu
means one who is pervading all over the universe. He is the truth. That’s why
we call him Sri Satyanarayana. Brahma, Vishnu and Maheswara together are called
as Sri Satyanarayana. That’s why Baba made Bhimaji to perform Sri Sai
Satyavrata. This way Baba blessed us with this vrata. This is the reason why we
do Sri Satyanarayana Puja also. Whoever believes in Baba as their Guru or God,
they can do Sri Sai Satyavrata alone. This is nothing but the original vrata.
Baba is himself Paramatma. So Sai Bandhus we have to understand the life in
such a way, so that we do not have to go through all these consequences so
badly. We should start living our lives according to scriptures and dharma. If
we believe in Sai with complete faith he will take care of us in every aspect
of life.
SRI SAINAATHARPANAMASTHU!
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