Sai’s attributes are such that no
one can remain silent. All the scriptures also got exhausted in praising the
sadguru. Sai leelas are indescribable and Sai fulfilled all the wishes. Sai is
the adornment of all the saints. Sai is the refugee of his devotees and the
destroyer of difficulties, the whirlpool of life. Without being
humble at the Sadguru’s
feet, self-realization cannot be achieved. Saints are the embodiment of the
Lord and I seek their hand of blessing. Love for the Guru’s feet, this itself
is the attainment of everything. May the desire for the company of Saints, and the
love for them be ours! He who is full of ego is not fit to be called a devotee.
He is a true devotee who is totally without ego. One who is arrogant because of
his knowledge and vain because he considers himself great is only the personification
of pride. How could he be a reputed devotee? Unfortunate are the ones who do
not sing the praises of their Guru, and those who do not hear them despite not
being deaf are the embodiment of dull-wittedness. Practicing penance is better
than pilgrimage, observing vows, sacrifice and charity. Worshipping the Lord is
better than penance but meditation on one’s own Guru, is the best of all. Only
Sai is the object of meditation for his devotees; only Sai is their deity for
worship; only Sai is their hidden treasure, which should be protected but not
in a miserly way.
There
are two ways to attain the favor of a Saint. One is devotion and the other is
knowledge. The path of knowledge is deep and difficult. The means of devotion
are simpler. If devotion is so easy and attainable, then why do not all follow
it? For that, one needs to have the greatest good fortune. Then, alone, can it
be attained. One meets a Saint only after lakhs of meritorious lives. Only the
happiness of association with a Saint develops devotion. All of us just know
about this daily existence, where there is attachment but we don’t know what is
detachment? When such is the state of mind, can it be called devotion? We will
be granted our desires according to the strength of our devotion. This is true
for all times. There should not be the slightest doubt about it.
Next
Story illustrates the doubts that our minds create when we visit the saints.
Somdev swamy had similar experience. He met Kaka Dixit’s brother Bhaiji in
Uttarakashi once and they exchanged their information. Kaka’s brother asked him
to visit Nagpur. Later when Somdev Swamy visited Bhaiji they talked about
greatness of Baba. Then Somdev Swamy wanted to visit Shirdi. When he came near
Shirdi he saw two flags near Dwarakamai and felt that why Baba was interested in
flags. When he expressed his doubt about this, his travel comapnions told him “If
you feel like this for flags, how about a horse, chariot and other paraphernalia”.
Then he almost thought about not visiting Baba but other people convinced him
to have a darshan of Baba as he came that far. When he saw Sree Samartha, Buva melted, his eyes were
filling with loving tears and his throat was choked. He experienced supreme
bliss, his eyes were zestfully joyous and he felt anxious to roll in the dust
of Baba’s feet. Seeing that handsome and comely appearance, his eyes and his mind
were wonderstruck and he remained staring intently. He was captured by love. The
evil thoughts evaporated from his mind. The mind melted with joy of the darshan. His eyes were absorbed
in the divine form.
When he prostrated to Baba, he immediately
said “Leave my false claims (humbug) to me. Leave and go back to your home.
Beware! If you ever come back again to my Masjid! Why do you need to take the darshan of one who flies flags over the Masjid? Is this a sign of
sainthood? Do not stay here even for a moment!” This confirmed Sai’s
omniscience. Buva was
deeply engrossed. Gazing at the great Saint, Somdev was supremely delighted. He
felt at peace and desired to stay there forever.
Baba’s teaching to Nana Chandorkar
Baba's teaching about God's Beauty:
On one occasion when Nana was sitting next to Baba at the Dwarakamayee, two Muslim ladies were standing for a time at a distance, evidently waiting to see when this Hindu (Nana) would go away. They had to remove their veils at the time of taking darsan, which meant, putting their bare foreheads on Baba's feet; and being gosha ladies, they did not wish a Hindu to see their faces. When Nana tried to get up on this account and go away, Baba pulled him down and said, 'Let these people come if they care'. So, the ladies had to approach Baba and take darsan with Nana by his side. Nothing happened when the elderly lady removed her veil and took her darsan. But when the younger did the same, her face struck Nana as remarkably beautiful. The sheen of the eyes, the brilliance of the countenance, the perfect proportion of the features, and the indescribable charm of the whole person, were such that Nana was at once smitten with her beauty. When his mind was thus occupied, the lady finished her darsan and resumed her veil. Then the thought struck Nana, 'Shall I have another opportunity of seeing this angelic face? Baba at once slapped him on the thigh. Then the ladies departed. Baba asked him, 'Do you know why I slapped you?' Nana admitted that his thoughts were low and unfit for one in Baba's company. He asked, 'How is it that even when I am next to you, such low thoughts sway my mind?'
Baba replied, 'You are a man after all, and the body being full of desires, these spring up as sense objects approach.' Then Baba asked, 'Are there not lovely temples with well colored exterior? When we go there, do we admire the exterior beauty or the God within? When you are seeing God within, do you ever care for the outside beauty of the building? Similarly, remember God is not only in temples. He is found in every creature.
"Therefore when you see a beautiful face, remember that it is a temple and the image of the God within is the Jiva, a preeminent part of the Universal Soul. So, think at once of God—or the Universal Soul in every object, whether beauteous or ugly. These forms reveal the God within. There is nothing wrong in admiring beauty, but the thought must follow at once, "If this object is so beautiful, how much more beautiful and powerful must be the God who made this object and inhabits it? Thinking thus, you will not get smitten by a Muslin beauteous face hereafter". This was the upadesa given to Nana. Baba had not to go further and stop him from any sinful acts due to lust, as he had to do in another's case.
Sai is deeply indebted to him who repeats Sree Sai’s name, feels love for him in his heart and does all actions for his sake. There is no better means for breaking the bondage of this world. The story of Sai is very purifying and savoring it always gives happiness. Use the feet to circumambulate Sai, use the ears to listen to the Satcharita, embrace him lovingly with your whole body and use the eyes to have Sai’s darshan.
No comments:
Post a Comment